I argue that even as the war is framed in certain ways to control and heighten affect in relation to the differential grievability of lives, so war has come to frame ways of thinking multiculturalism and debates on sexual freedom, issues largely considered separate from "foreign affairs.
Isn't it amazing that, historically, the "Prince of Peace" has most often been introduced to new cultures through extreme violence? European and American colonialists bring this disparity to light in a way that makes me wish that forced conversion didn't work so extraordinarily well.
Ciba: "I thought you were supposed to be some big brave war hero. What about that goddamn gold star you polish every night?"
Natalya: "You know what this shiny piece of tin is, you fucking space cadet? It's the way stupid boys trick other stupid boys into dying for bullshit causes ... and I'm done acting like one of them.
Ancient boundaries are meaningless, except for political purposes; old divisions of clan and tribe are sentimental remnants of the pre-atomic age; neither creed nor color nor place of origin is relevant to the realities of modern power to utterly seek and destroy.