Po tuo išoriniu kevalu - į jį pašalinis žmogus tik prabėgomis žvilgtertų kaip į nereikšmingą, tiesiog negyvą daiktą - slėpėsi pilna gyvybės siela, kuri, dar jauna būdama, skaudžiai patyrė, kokia menka yra materialinių gėrybių vertė, kokie žiaurūs žmogaus geiduliai ir kokia nepastovi meilė.
Without pain, how could we know joy?' This is an old argument in the field of thinking about suffering and its stupidity and lack of sophistication could be plumbed for centuries but suffice it to say that the existence of broccoli does not, in any way, affect the taste of chocolate.
Suffering has its place in the scheme of things. It serves a purpose even though the sufferer may be entirely free from the taint of sin... Among the gentlest and sweetest souls are sometimes found those who suffer much. A person that accepts his lot, does his best, loving both God and man, is a success and will experience a joy in living.