This is what Jesus had in mind: folks coming together, forming close-knit communities and meeting each other's needs- no kings, no major welfare systems, no presidents necessary. His is a theology and practice for the people of God, not a set of suggestions for empire.
Is this, Miriam wonders, what they call the march of history? And even if she doesn't fully understand, it doesn't mean she can't appreciate the need, the periodic need for some people to resort to gasoline, rags, and matches. Doesn't it always come to this? Isn't history as much about tearing things down as it is about building things up?
Maumivu ya matatizo ya yule aliyekukosea hayana tofauti na maumivu ya matatizo ya wewe uliyekosewa. Adui yako (kwa mfano) akifiwa na mke aliyempenda sana, atajisikia vibaya kama utakavyojisikia vibaya kufiwa na mke uliyempenda sana. Kuwa na huruma kwa waliokukosea, wakati wa shida.